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Munda Languages Database Project
The Munda languages of India are among the most poorly known of the world’s languages. Spoken by so-called ‘tribals’ primarily in the eastern and central India states of Jharkhand and Orissa, with enclaves in adjacent states of Chhattisgarh, Madhya Pradesh and West Bengal. Despite representing the oldest known layer of population in India, predating the Dravidian and Indo-Aryan peoples that dominate the area today, the linguistic relatives of the Munda in the large Austroasiatic language family are to be found in remote mountainous regions scattered across southeast Asia (Thailand, Malaysia, Laos, southern China, in addition to the far eastern Indian regions of Meghalaya and the Nicobar Islands), as well as the national languages of Cambodia and Vietnam.


Map of Munda Languages

     
Munda Map From Gregory D. S. Anderson "The Munda Verb: Typological Perspectives" Mouton de Gruyter. p. 7. Reproduced with permission

The Munda Languages Project by Living Tongues Institute for Endangered Languages began in 2005. It is a multi-year, multi-language project that will ultimately serve as the primary on-line presence and information source for people interested in these important languages of South Asia. Goals of the project include a comprehensive digital archive of Munda language grammatical and lexical materials.

There are three areas of concentration of Munda language speakers. One is southern Orissa and is the domain of five of the groups, Sora/Savara, Gorum/Parengi, Remo/Bonda, Gta’/Dideyi, and Gutob/Gadaba. The first desgination is how they call themselves and how they are generally known in linguistic literature and the second is their Indian designation and how they are commonly referred to in (older) ethnographic literature.

There are two main concentrations of speakers of Munda languages and this in part reflects divisions in the language family. One group, the North Munda group is found in Jharkand, and adjacent parts of northern Orissa, West Bengal and northern Chhattisgarh. There is an outlier set of North Munda [NM] group, the Korku, who live in west-central Madhya Pradesh. Apart from the Korku who stand apart from the other NM languages both geographically and linguistically, the remaining NM languages form a large dialect continuum called Kherwarian in which at least two and possibly many different languages or semi-mutually intelligible varieties are recognizable. But many more than that are sociolinguistically identified. We have recorded Ho, Bhumij, Santali, Munda, and Mundari.

The other group, South Munda [SM] is found primarily in southern Orissa and adjacent parts of Andhra Pradesh, but is also found in the form of Juang in northern Orissa and Kharia distributed along with other NM groups. In addition to these two geographically northern languages, SM consists of Sora and Gorum, obviously but not closely related to each other and a closely related subgroup consisting of Gutob and Remo. Gta’ may form a larger but more distantly connected subgroup with Gutob-Remo but shares certain similarities with Juang while Gutob-Remo in turn share many features with Kharia.


Orissa Map From Gregory D. S. Anderson "The Munda Verb: Typological Perspectives" Mouton de Gruyter. p. 27. Reproduced with permission


Audio Clips From Munda Languages Project
Researchers from Living Tongues have recorded speakers of several Munda languages. These include Remo, spoken by a few thousand people in the remote tracks along the border between Koraput and Malkangiri districts in southern Orissa. The Remo or Bonda people are among the most celebrated of the non-Hindu indigenous peoples of India, known for the elaborate jewelry the women wear, among other things.

Sora is another South Munda language recorded by researchers from the Living Tongues Institute. It is a language spoken by three hundred thousand people occupying villages centered around terraced mountain rice-fields in southern Orissa and northern Andhra Pradesh. Many have been Christianized or Hinduized. Hear and see some samples from this theoretically challenging language of the South Munda group in which entire sentences maybe expressed by one word, such as ‘we eat pork’.

The main languages threatening the fascinating, diverse, and ancient Munda language family are varieties of Oriya and Sadani or Bengali. For North Munda languages outside of Orissa, the last two mentioned languages predominate, while in northern Orissa, the target variety is relatively close to standard Oriya, while in southern Orissa, a marked ‘tribal’ Desia Oriya which differs considerably from standard Oriya is being acquired (for example it has largely replaced Gorum in Parenga villages in Orissa).

Fieldtrips to India for the Munda Languages Project have been funded by public donations to the Living Tongues Institute for Endangered Languages and by support from Ironbound Films. This support is gratefully acknowledged. Without your donations, this work can not continue.
 

Click play button once or twice to open in your default audio player.
Some files are larger and may take longer to load.

 

 GTA Sample  Remo Sample Ho Sample  
  GTA #1 Sample Ho Myth Origin
(Large file to load)
Ho Myth Origin
GTA #2   Ho Story Ho Story #2 
   

Video Clips From The Munda Project

Soon to be added


Photos from Munda Languages Project


Sukra Dangada Majhi, Remo consultant


K.C. Naik Biruli, Ho consultant


Opino Gomango, Sora consultant


C.M. Haibru, Ho consultant


Munda Schoolboys & Schoolgirls


Sora Village Scene

   

Photo credits: David Harrison, Greg Anderson, Mark Eglinton

More on Munda Languages Project and the Munda Languages (pg 2)

   
   

DONATIONS TO LIVING TONGUES INSTITUTE
Your 100% tax deductible contribution can help us preserve valuable information for future generations in the specialized knowledge contained in endangered languages. Please consider Living
Tongues Institute for Endangered Languages, a 501(c)(3) non-profit organization, when planning your charitable giving. We rely solely on the generosity of donors and grants to fund our field expeditions, publications, and assistance to indigenous communities struggling for cultural survival.

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